4 minute read

Confucianism

Conclusion



The Confucian life model includes seven developmental stages. Theories, values, and skills derive from Taology, the Confucian worldview. Rituals and practices show that Confucianism's cultural roots still affect daily family life. The Confucian healing and developmental model, part of the ecological-systems perspective for a global generalist practice, outlines healing and developmental concepts in a comprehensive and holistic approach to achieve a great vision of commonwealth of the world (Chung 2001).




Bibliography

Brandon, D. (1976). Zen in the Art of Helping. Boston: Routledge and Kegan Paul.

Cheng, Y. (1988). I Ching The Tao of Organization, trans. T. Cleary. Boston: Shambhala.

Chou, R. J. (1995). "Confucianism and the Concept of Yang-sheng in Ancient China." Journal of Wen Shu Hsueh Po 42:105–152.

Chung, D. (1988). "Transformation Model for Cross-Cultural Social Work Practice." Paper presented to the Continuing Professional Education Sessions of the 1988 NACSW Training Conference, San Antonio, Texas.

Chung, D. (1989). "A Cultural Competent Social Work Practice for Asian Americans." Paper presented at the 1989 NASW Annual Conference in San Francisco.

Chung, D. (1990). "Social transformation model for cross-cultural generalist social work practice." Paper presented to the Council on Social Work Education 1990 Annual Program Meeting, Reno, Nevada.

Chung, D. (1992a). "Confucian Model of Social Transformation." In Social Work Practice with Asian Americans, ed. R. Biswas, D. Chung, K. Murase, and F. Ross-Sheriff. Newbury Park, CA: Sage.

Chung, D. (1992b). "Asian Cultural Commonalities: A Comparison with Mainstream American Culture." In Social Work Practice with Asian Americans, ed. R. Biswas, D. Chung, K. Murase, and F. Ross-Sheriff. Newbury Park, CA: Sage.

Chung, D. (1993a). "Chung Model of Family Conflict Management." Paper presented at the Second International Symposium on Families: East and West, August 22–24, 1993, University of Indianapolis.

Chung, D. (1993b). "Using Confucian Role Approach and Yin-Yang Theory to Understand and Help South-East Asian Refugee Families in Cultural Transition." Paper presented at the Second International Symposium on Families East and West, August 22–24, 1993, University of Indianapolis.

Chung, D. (1994). "Overcoming Poverty by Confucian Role Approach and Yin Yang Theory" Paper presented at the fortieth Annual Program Meeting, Council of Social Work Education, Atlanta, Georgia, March 5–8, 1994.

Chung, D. (2001). "Confucian Healing and Development Model." In Spiritualities and Social Work Practice, ed. M. Van Hook. New York: Cole.

Confucius. (1971). Confucian Analects, the Great Learning and the Doctrine of the Mean, trans. J. Legge. New York: Dover. (Originally published circa 500 B.C.E.).

Confucius. (1967). Li Chi, trans. J. Legge. New York: University Books. (Originally published circa 500 B.C.E.).

Eden, D. (1999). Energy Medicine: Balance Your Body's Energies for Optimum Health, Joy, and Vitality. New York: Penguin Putnam.

Germain, C. B., ed. (1979). "Ecology and Social Work." (In German). Social Work Practice: People and Environments. New York: Columbia University Press.


Germain, C. B., and Gitterman, A. (1980). The Life Model of Social Work Practice. New York: Columbia University Press.

Getzels, J. W., and Guba, E. G. (1954). "Role, Role Conflict, and Effectiveness: An Empirical Study." American Sociological Review. 19(1):164–175.


Harrison, W. D. (1989). "Social Work and the Search for Postindustrial Community." Social Work 34(1):73–75.

Humphreys, C. (1971). A Western Approach to Zen. London: Allen & Unwin.


I Ching. (1988). Trans. C. F. Bayaes. London: Routledge and Kegan Paul. Original authors: Fu Hsi (3000 B.C.E.); King Wen and the Duke of Chou (11th century B.C.E.); Confucius (500 B.C.E.).


I-Ching The Tao of Organization. (1988). Trans. T. Cleary. Boston: Shambhala. (Original work published 1000 B.C.E.).


I-Ching Mandalas A Program of Study for The Book of Changes. (1989). Trans. T. Cleary, Boston: Shambhala. (Original work published 1000 B.C.E.).

Kahn, R. L.; Wolfe, D. M.; Quinn, R. P.; and Snoek, J. D. (1964). Organizational Stress: Studies in Role Conflict and Ambiguity. New York: John Wiley and Sons.


Kapleau, P., ed. (1966). The Three Pillars of Zen. New York: Harper and Row.

Lee, Liou Chio, ed. (1982). "Mental Fasting." In Shien Shui Mou Shiun (Selected Articles among Qigongology). Taipei, Taiwan: Truth, Goodness, and Beauty Publisher. (Original work published about 2,500 years ago under "Mental Fasting" in Chuang Tzu.).

Liao, Kou, (1993). Tsu-yang Chih-tao. Taipei: Ming-wen Shu-chu.

Liu, S. C. (1985). A New View of the Chinese Philosophy. Taipei, Taiwan: World Book.

Ou-i, Chih-hsu. (1987). The Buddhist I Ching, trans. T. Cleary. Boston: Shambhala.

Rose, K., and Yu Huan, Z. (1999). Who Can Ride the Dragon? An Exploration of the Cultural Roots of Traditional Chinese Medicine. Miami: Paradigm Publications.

Tseng, Shu Chiang, ed. (1990). "Confucianism as Main Stream of Chinese Management Style." In Chinese Management Perspective. Taipei, Taiwan: Kuei Kuang.

Van de Vliert, E. (1981). "A Three-Step Theory of Role Conflict Resolution." Journal of Social Psychology, 113:77–83.

DOUGLAS K. CHUNG

Additional topics

Marriage and Family EncyclopediaMarriage: Cultural AspectsConfucianism - History Of Confucianism, Confucian Worldview, Confucian Meditation And Family Integration, Confucian Family Teaching, Stages And Rituals Of Life Transformation